What Is Really Happening
The Presidential election is not actually about electing a President. It is merely the tip of the iceberg of a number of competing philosophies that have very little if anything to do with any political party. There are a few conscious players in the game — individuals knowingly promoting one philosophy over another. For the most part, it is a lot of noise and banner waving with very little significant thought. It is acted out on a mass scale that culminates on voting day. The day after, regardless of who wins, the struggle continues using other issues and forms.
Here is what, in the broadest human terms, is really happening: There are people that believe that reality is primarily subjective — that the world is or should be what they imagine it to be. When the world does not fulfill their felt needs, they become very unhappy. They are usually very productive idealists with a lot of talent. On the other hand, there are people that believe reality is primarily objective. They are more inclined to do concrete things. They build things. They believe in standards that they consider either inspired or at least deeply traditional and worth continuing. These two categories are worldwide. Yes, there are generally conflicts between them. Every world religion generally has two basic factions along these lines (they like to label each other as “conservatives” or “liberals” but these terms are ultimately irrelevant). The Bible uses “brother” stories to illustrate the dichotomy: Cain and Abel; Esau and Jacob; the Prodigal Son (and his Older Brother); Pharisees and Sadducees, etc.
There are many complexities within the Presidential race that cannot be solved by having the election. In short, regardless of whoever wins, the issues between the Traditionalists, Modernists, and Postmodernists will not be solved. The issues and perceptions run together like candle wax on an old candle holder (like you see in classic Italian restaurants). It is not something that can be solved by an election. Elections are just the dramas.
A lot of demonizing goes on (Cain kills Abel; the Older Brother rejects the Prodigal Son, etc.). I have learned not to side up with Cain over Abel. I have also learned that sometimes I am the Older Brother and sometimes I am the Prodigal Son. My tendency to demonize arises from my own spiritual alienation. The scapegoats I see are just the shadows of what I do not fully understand about myself. I can make choices without making victims.








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