Remembering Nothing

by Dale Andrews on November 2nd, 2009

Med­i­ta­tion stems from our ear­li­est mem­o­ries of noth­ing — times we spent as an infant just being. It was excit­ing to begin to learn, but it was a mis­take to aban­don the sweet noth­ing of just being with­out thought. We learned to impress adults and peers by learn­ing and immers­ing our­selves in facts, thoughts, and the recita­tions thereof. Our lit­tle egos devel­oped, and the rest is his­tory (and a tedious one at that).

Spir­i­tual indi­vid­u­als do not aban­don that pure state of unknow­ing. In fact, dur­ing the Mid­dle Ages, a move­ment arose around great mys­ti­cal works like the book The Cloud of Unknow­ing. Exhausted by end­less analy­sis, schol­ars turned to the oppo­site side of wordi­ness. They advo­cated a very sophis­ti­cated not know­ing. They endorsed states of deep word­less pon­der­ing. Few caught the depth of this trend, but those that did went on to live inspir­ing lives of profound faith.

We live in an era sim­i­lar to Medieval Scholas­ti­cism. We explain every­thing to death. Words flow. Books abound. Intel­lec­tual arro­gance snuffs out the child­like need to sim­ply be. We live in our heads at the expense of our hearts. Pseudo-explanations become dogma in all of the sci­ences. We fear mys­tery yet secretly seek it. It is even sta­tus to be the first one to “elim­i­nate” an unknown with a new buzzword.

I remem­ber noth­ing. I was a small child then. My mind was not clut­tered with vol­umes of words — all designed to reduce faith and sim­ple being to rea­son and words alone. In that process, some­thing was lost. I set­tled for con­cepts over trust. Sur­fac­ing from beneath the ocean of paper and ink, means being intel­lec­tual enough to be an anti-intellectual — at least for enough time for the soul to breathe.

There was a time when I would blush if I had to say, “I don’t know.” Now I am proud to announce that fact. It is bet­ter to be hon­est about our intel­lec­tual lim­i­ta­tions than to pre­tend that our shal­low expla­na­tions of the Infi­nite are sufficient.

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